by Syarif Hidayat

The ‘Easterners from the West’
Some people in Indonesia call Australians as the ‘Easterners from the West’ and some others call them as the ‘Westerners from the East’. The reality is that until now it seems Australians (white Australians) still have difficulties to integrate with the community of nations in the East including with Aborigine people, their hosts in Aborigines Land.

On the contrary these ‘Easterners from the West’ blame Aborigines for not being able to integrate into the western culture and they don’t respect the well-established rule in the world civilization that the new comers or the immigrants who should (or make efforts to) integrate into the local/national culture of the host country (land).

The Australians still prefer to have close relations and cooperation with the Western countries rather than Eastern countries. They are even still acting as merely imperialist exploiters of the Eastern countries including Indonesia.

032613-global-australia-Aborigines-protestAustralia’s historical background: Aborigines versus Europeans

Many Indonesians, triggered by the empathy feeling toward the plight of Aborigines, the ingenious people in the continent down under, still consider Australians as colonialists and imperialists in the Aborigines land.

Captain James Cook claimed possession of Australia for the British under the European legal term of ‘terra nullius’. This meant ‘land belonging to no one’ and it denied the Indigenous peoples the right to negotiate treaties and to claim ownership of the land.

The Indigenous peoples did not farm or fence the land like the Europeans, and many of their dwellings and shelters were not permanent like the ones built by the Europeans. When the British arrived, they decided that Australian land was not being used and did not belong to the Indigenous peoples. The arrival of the First Fleet into Sydney Cove was the start of the battle for the land of Australia.

Australia, until 1960s, Aborigines came under the Flora And Fauna Act, classified them as animals, not human beings.

Australia, until 1960s, Aborigines came under the Flora And Fauna Act, classified them as animals, not human beings.

Owning the land – the Indigenous perspective

Indigenous peoples did not own the land like Europeans did; the land owned them. The British became familiar with an Aboriginal man, called Bennelong, in the early years of the colony. Bennelong declared that Goat Island was his family’s home. This surprised the British settlers; they thought that the Indigenous peoples were nomadic and had no fixed home.

Indigenous peoples have a very close relationship with the land; it is their spiritual home. Indigenous culture and spirituality was inseparable from the land; every part of their lives had a connection to it.

Land to Indigenous groups is not private land; it cannot be bought or sold. It is not owned by any one person but rather the land, and all the things living on it, needs to be looked after and cared for by the clan.

The survival of the Indigenous people depended on knowing the land, and knowing which resources were available at certain times and in certain locations. If necessary, the Indigenous peoples moved between camps to gather and collect food.


Indigenous groups lived in territories and there were boundaries between the lands of different groups. These boundaries were not recorded on paper but were clearly understood by all groups, and were held in the memories of the elders. Rivers, mountain ranges and other landforms provided borders that were understood by everyone in the clan.

Some territories could be shared between different clans, but to enter the homeland of another group required negotiation and ceremony. It also meant that the visiting group had to return the deed and allow access to their land. Indigenous peoples also knew what was happening in distant lands through trade relations, and through Dreaming stories and songs that were learnt from other groups.

Owning the land – the European perspective

The European perspective of land owning was entirely different to the Aboriginal perspective. European culture was competitive and individualistic. Part of the reason why Australia was colonized was because Britain wanted to prevent France, or any other European country, from colonising it first. Owning land meant power and more resources.

The land could be bought or taken by force, and then farmed or mined and sold. Europeans simply saw the land as something that could be exploited and used.

Like the Indigenous peoples, the Europeans needed land to survive. The Europeans, however, wanted to claim as much land as possible, without sharing it with the Indigenous peoples.

The colonists cleared and then fenced the land so that it could be used to grow crops or farm cattle or sheep. The rivers and creeks were fenced off and the Aboriginal peoples were not permitted to enter the land or to visit their sacred sites. Very quickly, the Aboriginal peoples were not allowed to access the land that provided their food and water.

The British saw the Australian continent as a series of frontiers that were there to be conquered. The land needed to be ‘discovered’ and ‘civilised’. Many lives especially on the side the ingenious people – Aborigines were lost as the British settled the land across Australia.

Aboriginal-Australians-still-sufferingDiscrimination against Aborigines

Emma Alberici in her article titled “Discrimination against Aboriginals, Muslims embedded in Australia:UN” published in ABC News and Reuters, wrote “The United Nations human rights panel has rebuked the Australian government over its treatment of Aboriginals.” At the release of a report from the Committee on the Elimination of Racial Discrimination (CERD) in Geneva, one of the authors said discrimination has become “embedded” in the Australian way of life.

Committee member Patrick Thornberry lamented the fact that the Australian constitution lacks any entrenched protection against racial discrimination. He said that that had led to a kind of structurally embedded discrimination in the way the Aboriginal intervention was being handled in the Northern Territory. “That may be a certain disappointment, if I may say so, that this issue particularly to do with Aboriginal communities – it could have been handled in a more sensitive and culturally sensitive way,” he said.

The committee criticised what it called the “unacceptably high level of disadvantage and social dislocation” for Indigenous people in the Northern Territory. It welcomed the Labor government’s national apology to Indigenous Australians, but said that concrete steps to increase life expectancy or improve the rate of deaths in custody had not yet been demonstrated. The committee’s recommendations were issued in a report following a regular review of Australia’s compliance with an international treaty of 1969 prohibiting racism.

The report also raised concerns about the handling of refugees and asylum seekers, as well as anti-terrorism measures; discrimination against newer, mainly Muslim, ethnic communities; and assaults on foreign students.


CERD voiced concerns that the policy of processing refugees outside Australia meant that people seeking shelter in Australia were not being treated properly. The treatment of refugees, especially those arriving from Afghanistan and Sri Lanka by boat, was a contentious issue during the federal election campaign.

On processing refugees, the committee recommended that the government:

•Review its mandatory detention regime for asylum seekers so that detention is a measure of last resort;

•End the suspension of processing visa applications from Afghanistan and standardise asylum processes regardless of the country of origin or form of entry;

•Develop proper reception arrangements, especially for children, some of whom are kept in detention-like conditions away from their parents;

•Ensure that asylum seekers are not forced back to their countries of origin when they are being returned.

Companies targeted

The panel also said Australia must tighten rules governing the behaviour of its companies, especially mining firms, towards indigenous people at home and abroad. “The committee notes with concern the absence of a legal framework regulating the obligation of Australian corporations at home and overseas whose activities, notably in the extractive sector, when carried out on the traditional territories of indigenous peoples, have had a negative impact on indigenous peoples’ rights to land, health, living environment and livelihoods,” it said.

The 18-member committee of independent experts on racism also told Australia to do more to integrate recent immigrants from Africa, Asia, the Middle East and other Muslim countries and tackle racism against Indigenous people in Australia. Suggestions included negotiating a treaty with Indigenous Australians, giving them better access to legal aid and tackling laws in the Northern Territory that discriminate on the basis of race.

The committee bemoaned the fact that Australia had not complied with all its previous recommendations and asked the government to report back on what it was doing about the latest concerns and recommendations at the end of October, 2012.

The Rise of Islamophobia in ‘White Australia’

Ghali Hassan in his article titled “The Rise of Islamophobia in ‘White Australia’” published in Global Research, writes “A BARE-CHESTED youth in Quiksilver board shorts tore the headscarf off the girl’s head as she slithered down the Cronulla dune seeking safety on the beach from a thousand-strong baying mob”. Sydney Morning Herald, 12 December 2005.

Islamophobia in Australia is not something suddenly appeared over the horizon because of the weather. To the contrary, racism against Muslims has always been part of Australia’s psyche. Whether it is against neighbouring Indonesia, Malaysia or Muslim Australians; the pall of racism is permanently hovering over Australia. Government policies, including the criminal war against Iraq and the introduction of the so-called “anti-terrorism” laws have legitimised racism against Arab and Muslim Australians.

The Runnymede Trust in Britain defined Islamophobia as: “The unfounded hostility towards Islam. It refers also to the practical consequences of such hostility in unfair discrimination against Muslim individuals and communities, and to the exclusion of Muslims from mainstream political and social affairs”. Islamophobia is anti-Semitism, which “has fed racist hostility against people of Middle Eastern, Arab and South Asian origin and has in turn been bolstered by racial prejudice and xenophobia”.

The “war of civilizations” against Muslims

Islamophobia is encouraged by the Howard-Bush claims that they are engaged in a “war of civilizations” against Muslims. Islamophobia is growing rapidly in Australia in that it is now not uncommon to see white male Australians abusing Muslim women (wearing the Hijab or headscarf) in buses, on beaches and on the streets of Australia’s big cities. “Aussie” males are real machismos when it comes to women. It should be noted that insulting or harassing Muslim women wearing the hijab is not an offence in Australia, as this considered part of the Bush-Howard mission of “liberating” Muslim women.

Australia has no Bill of Rights and no federal Religious Freedom Act. Only Queensland and Victoria have recently extended the anti-discrimination laws to cover religious vilification, and this has strong opposition from the Christian parties. In all other Australian states racism is part of free speech, but criticising the Government complicity in war crimes in Iraq is not. Anti-Muslims hatred and racism are central to the Government policies in “multicultural” Australia.

Australia’s shallow “multiculturalism” produces ‘an ethnicised Muslim identity’ subjected to racism and discrimination in education, at work and in public. It consciously and deliberately enforces the “Others” feeling in the general community, and creates a mentality of superiority among ‘White Australians’. It requires subordination of those who are from ethnic minorities. Shallow “multiculturalism” is designed to marginalise ethnic groups and isolates them into ghettoised communities. This form of institutionalise racism reinforces the disadvantage already experienced by members of the Muslim Community, and restrict their integration in the wider Australian community. At the same time, Anglo-Saxon values are presented as a unique paradigm applicable to the whole community, if not the world at large.

Australia projects self-image as a “tolerant”, “welcoming”, and “Fair Go” country. Anglo-Saxon Australians often hallucinate about their images and their “easygoing lifestyle”. Nothing could be further from the truth. Australians work much longer hours than any other member of the OECD countries and obesity among Australians is rising at unparalleled rates. Violent crimes and violence against women are among the highest in Western countries. Racism is widespread, but it is buried in shallow ground. “Deep down we have this fear of people who are different from us”, said Tasmanian Labor MP Harry Quick. Like the French, Australians are living in denial of deep-seated racism.

aborigine2The elitist Anglo-Saxon rule

The country is ruled by an elitist Anglo-Saxon dominant class to which smaller ethnic groups have to conform. It systematically advantages the Anglo-Saxon class and marginalises (subordinates) the non-Anglo-Saxon ethnic groups, such as those from Muslim and Arab backgrounds. This creates a permanent under the surface racial mentality, which is often exploited by politicians, rightwing thugs and other groups within the Anglo-Saxon class. Australia’s “Fair Go” was meant only for white Anglo-Saxon Australians, with a dividing line between the dominant and the subordinate classes.

All over Australia the gap between ‘the have’ and the ‘have not’ is widening steadily, with well-documented racism against ethnic minorities, particularly against Muslims. The Anglo-Saxon rich are congregating around the beaches and in leafy suburbs, while the poor are pushed further into the poorer suburbs – where most of the about 300,000 Muslim Australians live – with little prospect of finding decent employment or education.

A recent study on racist attitudes conducted by the University of New South Wales (UNSW) in 2003 found one in eight Australians interviewed admitted they were prejudiced, particularly towards Muslim Australians. The study, conducted by a team led by geography senior lecturer Dr. Kevin Dunn, also found some Australians were living in denial of such prejudice though 80 per cent of those surveyed recognized racism was a problem. When asked if they ever met a Muslim. ‘NO’, they said.

A report, entitled ‘Respect and Racism in Australia’, prepared in June 2004 by Racism Monitor Group of the University of Technology in Sydney (UTS) reveals that; Australian Arabs Muslims community “has been and continues to be unfairly targeted” specifically, and that racism is so frequent that “it has become almost accepted” and Muslims do not feel ‘entitled’ to make complaints. Racism against Muslims is openly promoted, and continues to contribute to decrease in the process of integration. It is propagated by politicians as a tool to instil fear in the community and justify draconian policies.

426543_287695717964392_126283397438959_730207_1933217644_n1The racist “White Australia Policy”

As it has been predicted, the “Anti-terrorism Bill”, introduced here recently has encouraged, if not incited Islamophobia. The new laws enforced a pre-existing fear in the Muslim community. Muslims are made to feel alienated, and (as if they) do not truly belong in Australia. The Bill, as it is called, designed specifically to discriminate against Australians from Muslim and Arabic backgrounds. The recent violent attacks on members of Australia’s Muslim Community were just a few cases.

At least 5000 “White Australians” invaded the south eastern Sydney suburb of Cronulla’s foreshore and beachside streets on Sunday (11 December 2005) chasing two young Muslim Australians of Lebanese origin. Racist thugs and Neo-fascist opportunists attacked and assaulted individuals and small groups of Muslim Australians. The racially motivated violence, which has been boiling for sometimes is misleadingly portrayed in the media as “the local boys trying to protect their beach and community”. It is also alleged that the violence is in retaliation to a rumours that Muslim youths assaulted two lifeguards earlier this month.

The media – the most controlled in the Western world – not only play a crucial role in inciting and legitimising these criminal acts. They also ‘perpetuate historically inherited stereotypes and cultural imaginaries that form part of the national collective memory bank’. Anti-Muslims hatred is a best seller in Australia. TV, radio, the printing press and publishing houses are competing for the best available distortion of Islam and Muslims. In fact one can become a celebrity overnight in Australia, by simply producing a distorted image of Arabs and Muslims. It is a topic promoted as much as playing Cricket.

Media grunts led by the right-wing columnist Andrew Bolt of the Melbourne Herald Sun, Janet Albrechtsen of Murdoch’s The Australian newspaper, and Alan Jones of Sydney Radio 2GB and others are fuelling racism and influencing community’s attitudes. Indeed, Alan Jones is encouraging racially-motivated violence against Muslims on his popular redneck talk. Anti-Muslims hatred is rising because of media bashing of Muslims and Government policy of incarcerating of the mainly Muslim refugees. “Sections of the media took [the attack on Cronulla beach] far too far and one can only surmise that the way this issues was dealt with on talkback radio amounts to incitement”, said Mr. Keysar Trad, president of Islamic Friendship Association of Australia.

Many flawed reasons have been provided to justifying the violent attacks against Muslims and to cover up racism as central to the violence. The racially motivated attack in Cronulla “is revenge for the Bali bombings and the September 11 attacks”, declared Bruce Baird, a Federal Liberal backbencher in Canberra. It seems that the destruction of the Iraqi society and the slaughter of hundreds of thousands of innocent Iraqi women, children and men by the Anglo-American armies is not a sufficient holocaust to satisfy Mr. Cook violent revenge. Whatever the reason was, “it shows that there is underlying racism running deeply in the Australian psyche”, said Huranda Seyit, director of the Forum on Australian-Islamic Relations. It is remarkable that Muslims are the first to call on Muslim youth in the Community to “calm down, and refrain from any further violence”. Why shouldn’t “White Australians” do the same?

Opportunist politicians have been the only beneficiaries of violence and racism against Australians from non-Anglo-Saxon backgrounds. “This is a great day” for Australia, said John Moffitt, leader of the Australia First Party, a rightwing collection of thugs. Others want to go back to the old days of “White Australia Policy”. Defunct racist politicians such as John Stone of the National Party are attacking Islam, and advocating the banning of Muslim immigrants and abolishing “multiculturalism”.

Targeting Muslim women

Liberal MPs Bronwyn Bishop and Sophie Panopoulos have repeatedly attacked Islam, using Muslim women dresses as the pretext to incite Australians to stand up against the Muslim hijab in schools. The purpose of this old “colonial feminism” is not to defend Muslim women rights, but to promote racism, denying Muslim women education, and their rights to wear whatever suites them. What have these two MPs said about the abuses and torture of Iraqi women by the occupying forces and their leaders? Instead of rejecting their views, the Government has encouraged this kind of racism, and allows Nazis-like groups such as the Australia First Party and the Patriotic Youth League to flourish.

Australian Muslim women were always the immediate targets of the racially-motivated violence. The daily Melbourne, The Age reported on November 13, 2005 that; “’Fatimah’ [a Muslim woman] was punched, kicked, spat on and abused, told to ‘go home to her own country and left with an injury to her right eye’. Her sister, she said, had a knife thrust towards’ her face”. The West Australian Sunday Times (13 November 2005) is labelling every Muslim a “terrorist”, and the victims are always, Australian women of Muslim backgrounds. ”I think families are staying home and avoiding going out, particularly women who wear the hijab, because we have seen that they are particularly targeted”, said Australian Arabic Council deputy chairman, Mr. Taimor Hazou.

Islamophobia is a serious threat to the Australian society. It is reminiscent to that of anti-Jews hatred in Europe in recent history. “Racism in Australia is rooted in every area of Australian society, from government to schools to courts to churches…. Racism is an endemic and chronic problem that must be addressed and solved”, writes the Australian author, Anne Pattel-Gray. “Racism is embedded in Australian culture and federal politicians should not ignore it”, added MP Harry Quick.

Sydney Police alleged to have evidence that Neo-Nazis and “white supremacist” groups, including right-wing politicians were among the crowd attacking Muslims at Cronulla beach. Meanwhile those who are promoting and selling racism are sitting and laughing in their party rooms, radio and TV stations, and editorial news rooms around Australia. In order for tolerance to establish its roots deep in society, the head of racism must be cut off and buried.

A tolerant non-racial society is an egalitarian society free of racial categories. “As Australia increasingly globalizes it must shed the ignorant roots of intolerance and embrace the multiplicity of nationalities already within its borders. If the North Cronulla riots are not incentive enough for change, then Australia risks a future plagued by disunity and disgruntled reaction to the faux ideals of egalitarianism”, writes Bede A. Moore, editor of The Harvard Crimson, a publication of Harvard University.

The racist “White Australia Policy” is not dead; it is still here hovering over Australia. What is needed is an anti-racism bill to protect marginalised Australians from the threat of racially-motivated violence, and to counter the rise of Islamophobia, concluded Ghali Hassan. (Global Research Contributing Editor Ghali Hassan lives in Perth, Western Australia). (HSH)

6. http://www.smh.com.au/

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